Tuesday, 23 February 2010 23:45
Joseph Hill
This year's Medina Baay Gàmmu (Mawlid), scheduled for this coming Friday night, is set to be unlike any other in history, with visiting heads of state and the inauguration of the newly renovated mosque. However, amidst all the good news, Sheex Baay Caam has just informed me that the man who has led the chanting at the Gàmmu for decades and was to lead it again this year has just died. Baabakar Caam (Babacar Thiam), blind since his birth in a Séeréer-speaking Ñoominka fishing village, became a renowned Islamic school teacher, spiritual guide, and the most formidable Taalibe Baay Sufi chanter. Personally picked by Baay Ñas and educated by Baay Ñas's blind cousin, Usmaan Faati Jàllo Ñas, Baabakar Caam was the indispensable element at any major Taalibe Baay religious meeting for decades. He will be buried today (Wednesday, February 24) in Medina Baay, Kaolack.
Last Updated on Wednesday, 24 February 2010 16:18
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Saturday, 28 November 2009 12:33
Joseph Hill
I have finally found the time to make a quick translation of the interview on the Al-Jazeera program “Ziyārah Khāṣṣah” (Special Visit) between Sayyidah Maryam Ñas and Al-Jazeera's Sāmī Kulayb. The original interview in Arabic is available on the Al-Jazeera web site here. Here is my quick translation, and I invite any corrections or comments:
Last Updated on Saturday, 28 November 2009 18:14
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Tuesday, 12 August 2008 10:00
Joseph Hill
Medina Baay (written in French as “Médina Baye”) is a center of Islamic learning and Sufi practice on the outskirts of Kaolack, Senegal established in 1930 by Shaykh ᵓIbrāhīm Ñas (1900-1975), a leader of the Tijānī Sufi order who has millions of followers worldwide. Ñas is known to Senegalese disciples as “Baay” (“Father,” written “Baye” in French). The Medina Baay Research Association (originally called the Medina Baay Historical and Social Research Committee) conducts and presents research on the history and current dimensions of Shaykh ᵓIbrāhīm's disciples worldwide. The Association began its research in 2004, founded by anthropologist Joseph Hill and residents of Medina Baay, and since then its members have conducted research sporadically.
Our research consists of several activities:
Last Updated on Thursday, 01 October 2009 18:14
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Saturday, 19 September 2009 18:23
Abdoulaye Niang
As part of our historical research in Medina Baay, I returned to Kóosi Mbittéyeen today for a second time to do more interviews with grandparents, including:
Last Updated on Monday, 28 September 2009 14:50
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Friday, 11 September 2009 12:02
Joseph Hill
When I went to Senegal this summer, I had just (I thought) finished writing an article on women acting as Islamic leaders in Senegal, based on interviews with a handful of female muqaddams (representatives of the Sufi order). I thought I would seize the opportunity to do a couple final interviews, and I interviewed several daughters of Baay Ñas who act as muqaddams (including Roqiyatu Ñas, pictured right) as well as women who came from non-Taalibe Baay and non-clerical families. I soon realized that the phenomenon was far more widespread than I had imagined.
Last Updated on Monday, 21 December 2009 17:31
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Monday, 26 October 2009 21:27
Joseph Hill
 An interview with Séyda Mariyama Ibrayima Ñas was broadcast on Al-Jazeera two days ago (on October 24th). The transcript and video, both in Arabic, are available here. My own French and English translations are now available.
Last Updated on Saturday, 28 November 2009 18:28
Sunday, 20 September 2009 16:38
Joseph Hill
Here are photographs of some of the woman muqaddams we interviewed in Dakar and in Kaolack. (For some of my observations about woman religious leaders, see this article.)
Last Updated on Wednesday, 23 September 2009 02:07
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Saturday, 04 March 2006 00:00
Joseph Hill
Medina Baay is a neighborhood on the northeast corner of Senegal’s peanut capital of Kawlax. Before being incorporated into the city, it was an independent village founded in 1930 by Baay Ñas and his disciples after they left the Ñas family’s headquarters of Lewna Ñaseen. It still almost has the feel of a village, with its red dirt roads predominantly Njolofeen population, most of whom are related to most of each other. This profile includes broader information about the city of Kawlax and its various neighborhoods. Of particular importance to the history of Medina Baay are four other neighborhoods: Lewna Ñaseen, founded in 1911 by Baay’s father, Maam Allaaji Abdulaay Ñas, and now constituting much of Kawlax’s city center; Medina Mbàbba, an area south of Medina Baay which was already inhabited by Séeréer-speaking Gelwaar when Baay Ñas arrived; Saam, an area West of Medina Baay that, although densely populated today, originally served as fields and orchards for the residents of Medina Baay; and Coofog, north of Saam, where the Gelwaar royalty who controlled the area lived.
Last Updated on Thursday, 17 September 2009 18:01
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Sunday, 30 August 2009 12:44
Joseph Hill
I recently returned from a very productive and interesting month of research in Senegal (from July 8 to August 4, 2009). In collaboration with several Association members, I conducted research in Medina Baay, Tayba Ñaseen, Mbittéyeen Waalo, Dakar, Mbuur, and Ngic Jolof. I had hoped to go to Mauritania but, apparently due to the political situation there, I was unable to get a visa, although I was able to meet with Al-Ḥājj wuld Mishri during his short visit to Dakar. I hope to post some of the results of my research soon. For the moment, many of the photos I took are available at my Flickr site.
Last Updated on Friday, 11 September 2009 01:33
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